Ghaffari, M. (2636). Religious Well-Being, Existential Well-Being, Positive Religious Coping and Family Protective Factors (Family Adaptation):A Causal Model. International Journal of Psychology (IPA), 9(2), 125-147.
Majid Ghaffari. "Religious Well-Being, Existential Well-Being, Positive Religious Coping and Family Protective Factors (Family Adaptation):A Causal Model". International Journal of Psychology (IPA), 9, 2, 2636, 125-147.
Ghaffari, M. (2636). 'Religious Well-Being, Existential Well-Being, Positive Religious Coping and Family Protective Factors (Family Adaptation):A Causal Model', International Journal of Psychology (IPA), 9(2), pp. 125-147.
Ghaffari, M. Religious Well-Being, Existential Well-Being, Positive Religious Coping and Family Protective Factors (Family Adaptation):A Causal Model. International Journal of Psychology (IPA), 2636; 9(2): 125-147.
Religious Well-Being, Existential Well-Being, Positive Religious Coping and Family Protective Factors (Family Adaptation):A Causal Model
Receive Date: 02 January 2015,
Revise Date: 21 May 2019,
Accept Date: 15 January 2018
Abstract
The present study tested a conceptual model of the relationships among religious well-being, existential well-being, positive religious coping, and family protective factors. A sample of three hundred and eighty nine voluntary and unpaid Muslim participants (230 females, 159 males), aged between 21 and 47 years old (31.18 ± 4.28 years), were selected through multi-stage cluster sampling in Isfahan, Iran. All participants were asked to complete the Spiritual Well-Being Scale (SWBS; Paloutzian & Ellison, 1982), the Brief Religious Coping Scale (RCOPE; Pargament, Smith, Koenig, & Perez, 1998), and the Inventory of Family Protective Factors (IFPF; Gardner, Huber, Steiner, Vasquez & Savage, 2008). Using structural equation modeling, the results supported the mediating effects for existential well-being and positive religious coping among religious well-being and family protective factors. The analytic model explained 40% of the distribution of family protective factors. These findings suggest that the positive impact of religious well-being is correlated with family protective factors.
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